Physicians generally recommend that patients resuscitated with naloxone after opioid overdose stay in the emergency department for a period of observation in order to prevent harm from delayed sequelae of opioid toxicity. Patients frequently refuse this period of observation despiteenefit to risk. Healthcare providers are thus confronted with the challenge of how best to protect the patient’s interests while also respecting autonomy, including assessing whether the patient is making an autonomous choice to refuse care. Previous studies have shown that physicians (...) have widely divergent approaches to navigating these conflicts. This paper reviews what is known about the effects of opioid use disorder on decision-making, and argues that some subset of these refusals are non-autonomous choices, even when patients appear to have decision making capacity. This conclusion has several implications for how physicians assess and respond to patients refusing medical recommendations after naloxone resuscitation. (shrink)

Behrendt & Young (B&Y) suggest that hallucinations occur as a result of decoupling of neuronal populations from sensory control. I propose that such a decoupling is in fact a constant feature of brain activity, even under nonpathological conditions. This position is justified by evidence from recent neurophysiological recording studies. I suggest that hallucinations arise because of a breakdown in segregation of internally and externally generated activity in a neuronal population.

This article reviews 1 decade of research on cheating in academic institutions. This research demonstrates that cheating is prevalent and that some forms of cheating have increased dramatically in the last 30 years. This research also suggests that although both individual and contextual factors influence cheating, contextual factors, such as students' perceptions of peers' behavior, are the most powerful influence. In addition, an institution's academic integrity programs and policies, such as honor codes, can have a significant influence on students' behavior. (...) Finally, we offer suggestions for managing cheating from students' and faculty members' perspectives. (shrink)

We present a model of similarity‐based retrieval that attempts to capture three seemingly contradictory psychological phenomena: (a) structural commonalities are weighed more heavily than surface commonalities in similarity judgments for items in working memory; (b) in retrieval, superficial similarity is more important than structural similarity; and yet (c) purely structural (analogical) remindings e sometimes experienced. Our model, MAC/FAC, explains these phenomena in terms of a two‐stage process. The first stage uses a computationally cheap, non‐structural matcher to filter candidate long‐term memory (...) items. It uses content vectors, a redundant encoding of structured representations whose dot product estimates how well the corresponding structural representations will match. The second stage uses SME (structure‐mapping engine) to compute structural matches on the handful of items found by the first stage. We show the utility of the MAC/FAC model through a series of computational experiments: (a) We demonstrate that MAC/FAC can model patterns of access found in psychological data; (b) we argue via sensitivity analyses that these simulation results rely on the theory; and (c) we compare the performance of MAC/FAC with ARCS, an alternate model of similarity‐based retrieval, and demonstrate that MAC/FAC explains the data better than ARCS. Finally, we discuss limitations and possible extensions of the model, relationships with other recent retrieval models, and place MAC/FAC in the context of other recent work on the nature of similarity. (shrink)

The design and reporting of data-driven studies seeking to measure misinformation are patchy and inconsistent, and these studies rarely measure associations with, or effects on, behaviour. The consequence is that data-driven misinformation studies are not yet useful as an empirical basis for guiding when to act on emerging misinformation threats, or for deciding when it is more appropriate to do nothing to avoid inadvertently amplifying misinformation. In a narrative review focused on examples of health-related misinformation, we take a critical perspective (...) of data-driven misinformation studies. To address this problem, we propose a curated and open library of misinformation examples and describe its structure and how it might be used to support actionable surveillance. We draw on experiences with other curated repositories to speculate on the likely challenges related to achieving critical mass and maintaining data consistency. We conclude that an open library of misinformation could help improve the consistency of data-driven misinformation study design and reporting, as well as provide an empirical basis from which to make decisions about how to act on new and emerging misinformation threats. (shrink)

Henry Longueville Mansel published his Bampton Lectures in 1858, twenty seven years after Hegel's death and twelve years before the publication of Ritschl's Rechtfertigung und Versoehnung. The timing is significant. As a sweeping critique of liberalism, frequently symbolized by the work of Hegel, the lectures react to the slow but inexorable permeation of English religious thought by German ways of thinking. By 1858, the process was sufficiently widespread that Mansel felt justified in devoting the principal portion of his work to (...) the attack. Ritschl marks the effective end of Hegel's direct influence on theology and a return to a more Kantian mode of thinking. His gambit had already been made, for Mansel is in many ways a more cautious version of Ritschl. Mansel, however, wrote in English and had the misfortune to say what he did at the beginning of a movement so strong that it allowed no quali fication. Thus Mansel's thought was rarely accepted. He was certainly not ignored, at least at the time. The lectures, entitled "The Limits of Religious Thought," were an immediate sensation. They were quickly reprinted both on the Continent and in America and went through two editions in 1858, two more in 1859, and a fifth in 1867. For a period they became "almost a textbook in the schools of the University. " 1 Few leading divines of the day were silent and fewer yet were neutral. (shrink)

Computational modeling of sketch understanding is interesting both scientifically and for creating systems that interact with people more naturally. Scientifically, understanding sketches requires modeling aspects of visual processing, spatial representations, and conceptual knowledge in an integrated way. Software that can understand sketches is starting to be used in classrooms, and it could have a potentially revolutionary impact as the models and technologies become more advanced. This paper looks at one such effort, Sketch Worksheets, which have been used in multiple classroom (...) experiments already, with students ranging from elementary school to college. Sketch Worksheets are a software equivalent of pencil and paper worksheets commonly found in classrooms, but they provide on-the-spot feedback based on what students draw. They are built on the CogSketch platform, which provides qualitative visual and spatial representations and analogical processing based on computational models of human cognition. This paper explores three issues. First, we examine how research from cognitive science and artificial intelligence, combined with the constraints of creating new kinds of educational software, led to the representations and processing in CogSketch. Second, we examine how these capabilities have been used in Sketch Worksheets, drawing upon experiments with fifth-grade students in biology and college students in engineering design and in geoscience. Finally, we examine some open issues in sketch understanding that need to be addressed to better model high-level aspects of vision, and for sketch understanding systems to reach their full potential for supporting education. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Comparative Analysis of Shinran's Shinjin and Calvin's FaithKenneth D. LeeAlthough in Shinran: An Introduction to His Thought, Ueda and Hirota prefer the translation of the term "Shinjin" as "entrusting" over the meaning"faith," the concept of Shinjin in Shinran still seems to echo some similar concepts that are reflected in the Christian notion of faith. In both traditions, the concept of Shinjin and faith is central in the salvific and (...) redemptive process of Amida and Jesus Christ, respectively. By advancing the teaching of the Absolute Reliance on Other-power (tariki) for salvation, Shinran brings to focus the importance of the practitioner's realization of Shinjin in order attain birth into the Pure Land. However, as we will discover from our comparative analysis, we will see that Shinran's Shinjin, though it may share some similar ideas with the Christian faith, particularly in the idea of the utter futility of beings to become saved by self-power (jiriki), is a concept that remains faithful to the Mahāyāna teaching of emptiness and the transcendence of duality. But interestingly, Shinran seems to de-emphasize the notion of emptiness in order to emphasize the necessity of dichotomous mental activity to bring the practitioner to realize his incapacity of attaining enlightenment by self-power and dependence on Other-power.Understanding the underlying process of Shinjin and faith involves understanding the tension between being and becoming vis-à-vis the state between the realization and the actualization of Shinjin or faith. For Shinran, the realization of Shinjin is just the beginning of one's birth into the Pure Land where one's evil karma becomes absorbed and purified in the ocean of Amida's purity. But the actualization of Shinjin, which begins upon the realization of Shinjin, involves a continual purification process of the practitioner's karmic evil until the practitioner reaches enlightenment. That is, through the realization of shinjin, the practitioner attains birth in the Pure Land, which begins the actualization process toward guaranteed enlightenment, but that realization of shinjin is not to be equated with enlightenment itself. Hence, throughout the whole process of realization and actualization, it seems important that the relationship between the practitioner and Amida Buddha be maintained by shinjin on the basis that the practitioner is totally dependent on the Other-power for the actualization of enlightenment since this is impossible through self-power by relying on Amida's compassion and fulfillment of the Vow. Hence, shinjin serves as the practitioner's vehicle for attaining "complete" enlightenment, since enlightenment [End Page 171] involves not an instantaneous but rather a continual process in which the process of purification of the practitioner's karmic residue is made complete as Amida's Vow becomes actualized.Similarly, faith also involves the simultaneous process of being and becoming. In Christian terms, this process can be explained in the notion of justification and sanctification. Justification is the act of divine forgiveness whereby, because of the sacrifice of Christ, an unworthy being no longer has his guilt reckoned against him. Accepting that pardon by faith, the sinner is renewed in his heart and reckoned as righteously justified. Whereas justification by faith is at once made complete at the very moment of the individual's realization, sanctification is a continual process in which the Holy Spirit imparts new life to the believer and he is released from the compulsive power of sin and guilt and is enabled to love God and to serve his neighbor. Furthermore, sanctification ("to make holy";cf. "to purify") is made complete at the Parousia, the second coming of Christ.The reason why this salvific process is at once complete and yet not complete is due to inherent sin or "evil karma" in humans. By the fact that one possesses a human body, not yet transformed in the Buddha body nor yet received an imperishable heavenly body, indicates that there remains an inherent "residue" of evil karma or original sin that needs to be accounted for. Consequently, this purification process is activated solely by the Other-power, which begins at the realization of shinjin or faith after the practitioner or believer surrenders his self-effort and relies upon the Other... (shrink)

Editors’ Note:As a matter of policy, the editors believe that publishing several reviews of selected texts is a valuable exercise which will enable a cross-section of views to be aired. The recently published second edition of the National Academy of Sciences’ report “On Being a Scientist” was considered an appropriate text for such treatment. The reviewer, Kenneth D. Pimple, Ph.D., is a Research Associate at the Poynter Center for the Study of Ethics and American Institutions and a Visiting Lecturer (...) in the American Studies Program, both at Indiana University. He has been involved with training faculty members to teach ethics since 1989 and is the project director of “Teaching Research Ethics: A Workshop at Indiana University,” with funding from the Department of Education’s Fund for the Improvement of Postsecondary Education. Her interests include nerve development and regeneration. Her research is in the area of analytical chemistry and emphasizes spectroscopic techniques. (shrink)

Analogy and similarity are central phenomena in human cognition, involved in processes ranging from visual perception to conceptual change. To capture this centrality requires that a model of comparison must be able to integrate with other processes and handle the size and complexity of the representations required by the tasks being modeled. This paper describes extensions to Structure-Mapping Engine since its inception in 1986 that have increased its scope of operation. We first review the basic SME algorithm, describe psychological evidence (...) for SME as a process model, and summarize its role in simulating similarity-based retrieval and generalization. Then we describe five techniques now incorporated into the SME that have enabled it to tackle large-scale modeling tasks: Greedy merging rapidly constructs one or more best interpretations of a match in polynomial time: O); Incremental operation enables mappings to be extended as new information is retrieved or derived about the base or target, to model situations where information in a task is updated over time; Ubiquitous predicates model the varying degrees to which items may suggest alignment; Structural evaluation of analogical inferences models aspects of plausibility judgments; Match filters enable large-scale task models to communicate constraints to SME to influence the mapping process. We illustrate via examples from published studies how these enable it to capture a broader range of psychological phenomena than before. (shrink)

ABSTRACT:In this article we set the context for this special issue focusing on individual and organizational reintegration in the aftermath of transgressions that violate ethical and legal boundaries. Following a brief introduction to the topic we provide an overview of each of the four articles selected for this special issue. We then present a number of potentially fruitful empirical, theoretical, and normative directions management and ethics scholars might pursue in order to further advance this evolving literature.

The articles collected in this special issue were originally presented at two workshops entitled "Ethical Issues of Animal Research" sponsored by Georgetown University's Kennedy Institute of Ethics and Indiana University's Poynter Center for the Study of Ethics and American Institution. Some of the most prominent and influential thinkers in the field present their diverse views.

Codes of conduct are viewed here as a community’s attempt to communicate its expectations and standards of ethical behavior. Many organizations are implementing codes, but empirical support for the relationship between such codes and employee conduct is lacking. We investigated the long term effects of a collegiate honor code experience as well as the effects of corporate ethics codes on unethical behavior in the workplace by surveying alumni from an honor code and a non-honor code college who now work in (...) business. We found that self-reported unethical behavior was lower for respondents who work in an organization with a corporate code of conduct and was inversely associated with corporate code implementation strength and embeddedness. Self-reported unethical behavior was also influenced by the interaction of a collegiate honor code experience and corporate code implementation strength. (shrink)

This work emerged from funded research examining collaboration among stake-holder organizations present at three U.S. nuclear weapons complex sites. The authors examine issues such as how and why stakeholder groups form collaborative alliances when dealing with the target organization, what leaders of stakeholder organizations actually think about when collaborating to deal with the target organization, and what outcomes result from the collaboration process. Drawing on stakeholder theory and research in interorganizational collaboration, the authors used an inductive, interview-based methodology to build (...) a model of collaboration among nonprofit stakeholder groups. The model contributes to the descriptive stream of stakeholder theory and, in turn, has implications for the instrumental stream. The model also offers implications for future researchers, leaders of stakeholder alliances, and leaders of target organizations. (shrink)

Artificial Intelligence (AI) is a core area of Cognitive Science, yet today few AI researchers attend the Cognitive Science Society meetings. This essay examines why, how AI has changed over the last 30 years, and some emerging areas of potential interest where AI and the Society can go together in the next 30 years, if they choose.

The purpose of this paper is to provide a simple yet comprehensive organizing scheme for the responsible conduct of research (RCR). The heuristic offered here should prove helpful in research ethics education, where the many and heterogeneous elements of RCR can be bewildering, as well as research into research integrity and efforts to form RCR policy and regulations. The six domains are scientific integrity, collegiality, protection of human subjects, animal welfare, institutional integrity, and social responsibility.

Utility- and pleasure-Friendship in the "nicomachean ethics" have commonly been held to be wholly self-Seeking relationships and of no great interest as forms of "friendship". Recently, John cooper has argued that these relationships essentially involve disinterested concern in a subtle blending of self- and other-Regarding purposes and causes. The article argues against cooper that disinterestedness has no part in these relationships but that they can nonetheless be seen as exhibiting trust, Sharing, Interdependence, And other virtues of interpersonal relationships.

Philosopher Greg Welty contributed a chapter entitled ‘Molinist Gunslingers: God and the Authorship of Sin’, to a book devoted to answering the charge that Calvinism makes God the author of sin. Welty argues that Molinism has the same problems as Calvinism concerning God’s relationship to sin, regardless of what view of human freedom Molinism may affirm. The Molinist believes that God generally uses his knowledge of the possible choices of libertarianly free creatures in order to accomplish his will. But affirming (...) libertarian freedom for humans, he argues, does not help in dealing with the question of God’s relationship to evil. Therefore, Molinism is no better than Calvinism, at least concerning this issue. In response to Welty, I agree with him that Molinism does not have a moral advantage over what he calls ‘mysterian, apophatic’ Calvinism, but Molinists don’t claim that it does, and I argue that, contra Welty, Molinism indeed does have a moral advantage over the Calvinist versions that do employ causal determinism. Welty does not take ‘intentions’ into consideration in his argument, and this is a serious flaw. In the libertarian model of Molinism, intent originates in the doer of evil. However, in the compatibilist model of causal determinism, ultimately God implants intent. Thus, adherents of causal determinism have difficulty not laying responsibility at the feet of God. (shrink)

ABSTRACT:We call for business ethics scholars to focus more attention on how individuals and organizations respond in the aftermath of unethical behavior. Insight into this issue is drawn from restorative justice, which moves beyond traditional approaches that emphasize retribution or rehabilitation to include restoring victims and other affected parties, reintegrating offenders, and facilitating moral repair in the workplace. We review relevant theoretical and empirical work in restorative justice and develop a conceptual model that highlights how this perspective can enhance theory (...) and empirical research in business ethics. We specifically identify topic areas that we believe have particular promise for business ethics scholars to pursue. We close our paper by discussing implications of the restorative justice approach for practicing managers. (shrink)